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can you plant english lavender in a pot

can you plant english lavender in a pot Shop 'Lavandula Superblue Lavender' Care and Growing Guide

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can you plant english lavender in a pot Shop 'Lavandula Superblue Lavender' Care and Growing GuideThe Lavandua Superblue or Lavandula angustifolia Superblue, is a cold hardy, drought tolerant, and richly hued variety of lavender known for its deep blue purple flowers and ease of cultivation. This English lavender cultivar is loved for its intense, vivid blooms, which make it a striking addition to both gardens and containers. Superblue is highly prized for its aromatic foliage, drought tolerance, and ability to thrive in various growing

The Lavandua Superblue or Lavandula angustifolia Superblue, is a cold-hardy, drought-tolerant, and richly hued variety of lavender known for its deep blue-purple flowers and ease of cultivation.  

This English lavender cultivar is loved for its intense, vivid blooms, which make it a striking addition to both gardens and containers. ‘Superblue’ is highly prized for its aromatic foliage, drought tolerance, and ability to thrive in various growing conditions. As a versatile plant, it attracts pollinators and is perfect for borders, herb gardens, and rock gardens, bringing beauty and utility with its fragrant presence. 

Lavandula ‘Superblue’ is named for its exceptionally rich blue-purple flowers, which are more intense than most other lavender varieties. The Superblue lavender is native to the Mediterranean region, particularly in the rocky, sun-drenched hillsides of southern Europe. Today lavender is growing worldwide, with ‘Superblue’ flourishing in USDA hardiness zones 5-9.

One of the standout features of Lavandula ‘Superblue’ is its compact, bushy growth habit, which typically grows up to 1 foot tall and spreads about 1 foot wide. Its leaves are grayish-green, narrow, and finely textured, adding a silvery accent to its deep purple blooms.

The plant’s dense foliage creates a lush mound, making it an ideal choice for edging pathways or filling smaller garden spaces. Superblue lavender retains its neat, tidy shape with minimal pruning, adding a controlled yet vibrant touch to any landscape. 

The flowers of Lavandula ‘Superblue’ blooms in early to mid-summer and produce tall spikes of fragrant, blue-violet flowers that are highly attractive to bees, butterflies, and other pollinators. The blooms rise gracefully above the foliage, creating a visually striking contrast with the silvery-green leaves. The flowers emit a classic lavender scent, and their rich color persists throughout the bloom cycle, adding a long-lasting splash of color to garden beds and containers. 

Its flowers can be harvested and dried for use in potpourris, or sachets, bringing their calming fragrance indoors. In gardens, the plant’s fragrance can help deter pests, and its flowers attract beneficial pollinators.  

Lavender is also popular essential oil that is used in herbal medicine and aromatherapy for its soothing, stress-relieving properties. Furthermore, it’s an ideal companion plant, blending well with other drought-tolerant species like sage, rosemary, and thyme. 

When and How to Water Superblue Lavander 

The Lavandula Superblue is a drought-tolerant plant that requires minimal watering once established. This means watering the plant thoroughly when the soil is dry to a depth of about 1-2 inches. It's essential to allow the soil to dry out between waterings to prevent root rot and other issues caused by overwatering.

In the spring and summer, during the growing season, you can water the Lavandula Superblue plant approximately once every 7-10 days, depending on the weather conditions and soil drainage. It's important to adjust the watering frequency based on factors like temperature, humidity, and rainfall. During hot and dry periods, you may need to water the plant more frequently, while in cooler or rainy weather, you can reduce the watering frequency. 

In the fall and winter months, you should reduce watering to allow the plant to enter a period of dormancy. Water the plant sparingly, only when the soil is dry to the touch, about every 2-3 weeks. This reduced watering schedule helps mimic the plant's natural growth cycle and prevents waterlogging during the plant's dormant phase.

By understanding the seasonal watering needs of the Lavander Superblue plant and adjusting your watering routine accordingly, you can help promote healthy growth and ensure the plant thrives in its environment. Remember to always monitor the soil moisture levels and adapt your watering schedule based on the plant's specific requirements to maintain its overall health and vigor. 

Light Requirements – Where to Place Your Superblue Lavender 

When grown indoors it’s essential to place your superblue lavender in a location where it can receive ample bright, indirect sunlight. A south-facing window is ideal for providing the plant with the necessary sunlight it needs for healthy growth.

If a south-facing window is not available, you can supplement the light with a grow light to ensure the lavender receives adequate light exposure.

For outdoor cultivation, Lavandula Superblue plants thrive in full sunlight. These plants require at least 6-8 hours of direct sunlight daily to flourish.

Choose a spot in your garden or landscape that receives plenty of sunlight throughout the day. In regions with hot summers, providing some afternoon shade can help protect the plant from intense heat and sunburn.

Indoor Lavandula SuperBlue plants may benefit from spending time outdoors during the warmer months. If you choose to move your lavender plant outdoors, gradually acclimate it to direct sunlight to prevent sunburn. Start by placing the plant in a partially shaded area and gradually increase the exposure to full sunlight over a few days.

Optimal Soil & Fertilizer Needs

The Superblue Lavender plants prefer well-draining soil with a slightly alkaline pH level 5.9 to 6.2. A sandy or loamy soil mix with good drainage is ideal for Lavandula Superblue. You can improve soil drainage by adding perlite or coarse sand to the soil mix to prevent waterlogging, which can lead to root rot. Planet Desert has specialized potting soil, opens in a new tab that includes an organic substrate with mycorrhizae to help with the growth of a healthy root system to help your plants to thrive. 

When it comes to fertilizing Lavandula Superblue, it's important not to over-fertilize as these plants are sensitive to excess nutrients. Fertilize the plant sparingly to avoid causing damage. A balanced, NPK fertilizer formulated for flowering plants can be applied in the spring as new growth begins. Alternatively, you can use a diluted liquid fertilizer once a year during the growing season to provide your superblue lavender with essential nutrients. 

By selecting the right soil mix, ensuring proper drainage, and providing appropriate fertilization, you can help your Lavandula Superblue plant thrive and produce healthy growth and vibrant blooms. 

Hardiness Zones & More 

When growing indoors, Lavandula Superblue plants thrive bright, indirect sunlight with temperatures between 60-70°F during the day and slightly cooler temperatures at night. They prefer moderate humidity levels, around 40-50%.  

For outdoor cultivation, Superblue lavender plants are typically suited for USDA zones 5-9. They require full sunlight exposure, receiving at least 6-8 hours of direct sunlight daily for optimal growth and blooming.

They prefer temperatures ranging from 70-90°F during the day and slightly cooler temperatures at night. Lavender plants thrive in low to moderate humidity levels, around 30-40%.

Wildlife – Lavandula Superblue Attracts the Following Friendly Pollinators

The Lavender Superblue plants are known to attract various pollinators and beneficial insects to the garden. The fragrant flowers of superblue lavender, like other lavender varieties, are rich in nectar, making them attractive to bees, hummingbirds, butterflies, and other pollinators. It is also resistant to deer and rabbits. 

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

According to ASPCA, the SuperBlue lavender plants are considered mildly toxic to pets.  These compounds aren’t harmful to humans when used in culinary amounts, but consuming excessive amounts could lead to mild digestive discomfort. In recipes, lavender is safe in small amounts and is used for its pleasant floral taste.

How to Propagate Superblue Lavender 

The Superblue lavender can be propagated through stem cuttings. To do this, select a healthy stem and cut it just below a leaf node. Dip the cut end in rooting hormone before planting it in well-draining soil. Keep the cutting moist and in a warm, sunny location to encourage root growth. After a few weeks, roots should begin to form and the cutting can be transplanted into their own pot or garden bed. Remember to water regularly and provide adequate sunlight for optimal growth. 

Key Takeaways

  1. It is hardy in USDA zones 5-9 and can tolerate cooler climates than many other lavender varieties, making it versatile for a range of garden settings.
  2. It produces deep violet-blue, fragrant blooms that appear in abundance, typically from late spring through summer.
  3. It is highly drought-tolerant once established, making it suitable for low-water gardens and Mediterranean climates.
  4. A compact variety of lavender, reaching about 1 foot tall, perfect for containers, borders, and small garden spaces.
  5. It is known for its aromatic, gray-green foliage that adds beauty and fragrance to any landscape or garden.
  6. In addition to its visual appeal, lavender is also prized for its ability to be used in potpourri and for extracting essential oils. This makes it a popular choice for those looking to incorporate natural scents into their home or garden.

The Bottom Line 

Overall, Lavandula ‘SuperBlue’ is a delightful addition to any garden, valued for its cold-hardy nature, striking long-lasting, blue-violet blooms, and enchanting fragrance. This variety is particularly known for its abundant flowers, which attract bees, butterflies, and other beneficial pollinators, adding vibrant life to your garden. It thrives best in full sun and well-draining soil, which helps prevent root rot and promotes strong growth. It’s an ideal choice for container gardens, borders, and even with an indoor accent if adequate sunlight is provided. It is drought-tolerant once established, and only requires moderate watering and a light annual pruning to encourage fresh blooms and maintain its tidy, bushy shape. With its hardy nature and fragrant appeal, Superblue lavender is perfect for creating a calming, low-maintenance landscape that enhances both beauty and biodiversity. 

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James E. Egolf
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★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing. Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this. The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented. An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons. Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road." While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great. By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety? Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players." James E. Egolf November 5, 2013
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Reviewed in the United States on November 6, 2013
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Thomas J. Burns
Phoenix, US
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990. Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time. Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either. Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95) What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture. By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era. Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society. Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice. The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
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Reviewed in the United States on March 9, 2014
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jdee28
Los Angeles, US
★★★★★ 5
Excellent treatment of a narrow subject: how society shaped the church
Format: Paperback
This book is not a comprehensive overview of the church from 700-1500, nor is it a narrative treatment or an introduction. This book is highly selective, focusing on one central theme. Its strengths are in its organization and in the examples it gives to illustrate its theme. These examples are concrete, vivid and use quotations from original documents to excellent effect. The theme of the book is how society shaped the church. Southern examines the main institutions of the church -- the papacy, bishops, religious orders and fringe orders -- and shows how the needs and interests of society molded each. Perhaps having written on 1000-1200 in other books, for me, the strongest insights Southern makes here are on the periods 750-1000 and 1200-1500. Insights that particularly struck me: the importance of magic from 750-1000; the evolution of bishops, from supporting local rulers to supporting the pope; the importance of the Augustinian canons in the twelfth century, seeing them as one end of a pole, with the Cistercians on the other end and the Benedictines in the middle; the role of Franciscans and Dominicans in supporting scholars in the thirteenth century; and the fringe orders -- the book has one of the best treatments of the Brethren of the Common Life from the fourteenth century that I have come across. The book is highly selective. There is no treatment in this book on intellectual life (the "new learning") or artistic life, nor is there much on the heresies of the period or popular religion (the "new piety"). What the book does select to treat, it does so in a deep, highly readable, substantial way. One will definitely come away with how the demands of society molded the church. Highly recommended!!
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Reviewed in the United States on February 24, 2021

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